Tuesday, August 12, 2025

The I in You — Understanding the Ego

Chapter 1 — The Invisible “I”

Try this impossible experiment: Forget yourself.
(Yeah, right — like that’s going to happen smoothly.)

Now ask—who’s trying to forget?
Exactly — it’s that very “I” you’re trying to erase. Asking your ego to disappear is like telling your shadow, “Hey, could you just step out of the light for a minute?” Spoiler: It won’t.

This “I” — the quiet voice narrating your thoughts, the invisible center of your universe — that’s your ego. It weighs nothing, has no shape, but somehow manages to run the whole show. It decides when you’re “offended,” “proud,” or “totally right about pineapple on pizza.”

How the I Expands
Your ego isn’t just you — it’s the “my” in everything: my family, my job, my favorite coffee mug. When something happens to them, your ego feels it like a personal insult, as if someone snatched your last slice of pizza (and we know that’s a serious crisis).

Over time, your ego writes a personal biography filled with lines like:

  • “I’m not good at this.”

  • “I’m too busy for that.”

  • “I like things just so.”

These are ego’s favorite catchphrases — stories you tell yourself so often, they become your truth. But remember, they’re just stories, like the ones your friend tells about that “crazy weekend” which may or may not be entirely accurate.

Life Without I
Imagine waking up tomorrow without that stubborn “I.” Your body and mind remain, but the clingy ego is off on vacation. You’d be like a cloud floating freely — no self-judgment, no social media comparison, no need to win every argument.

You’d still hang out with people, but their opinions wouldn’t feel like an earthquake shaking your core. You might even laugh at how humans go to battle over this invisible “I” like it’s a championship belt.

Reflection Prompt
Think about a recent moment that upset you. Was it really the event — or was it your ego freaking out and feeling attacked?
If you peeled away the “I” from that moment, what would be left? Just a scene, or something else?


Chapter 2 — The Time Before I

Before there was “I,” there was just... existence. No name, no “me vs. you” — just pure being, like a puppy chasing its tail without any worries about who’s watching.

The “I” wasn’t born with you; it was handed down like an awkward family heirloom:

  • “This is your name.”

  • “This is how you’re supposed to act.”

  • “Here’s your box to live inside.”

You accepted these without a second thought — until that little “I” balloon started to inflate, layering preferences, opinions, fears, and “I can’t do this”s.

The Seed of Separation
Where there’s “I,” there’s “other.” Your ego’s favorite pastime is drawing lines — mine vs. yours, right vs. wrong, cool vs. uncool.

Without “I,” there’s no “other” — no dividing lines, no playground rivalries, no need to guard your “turf.” No jealousy, no fear.

Reflection Prompt
Can you remember a moment as a kid when you just were — no worries about who you were or how you measured up?
What if you carried that same carefree openness today? How would life look?


Chapter 3 — Examining the Ego

Look at your ego like it’s a movie character — a slightly overdramatic, stubborn protagonist who’s convinced they’re always right.

Your ego is a baggage claim full of attachments — to your opinions, your possessions, your past glories (and embarrassments). It’s on high alert for any threat, ready to shout, “That’s my identity, back off!”

Ego’s Blind Spots
Ego has this hilarious superpower: it’s always right. It refuses to take criticism, especially from you. That’s why two people arguing often sounds like two egos shouting “I’m right!” from opposite corners of a wrestling ring.

Your accent, your hometown, your quirky habits — all part of ego’s territory. That’s why, when someone mocks your favorite hobby or where you come from, it doesn’t feel like a casual jab — it feels like a personal attack from an invisible ninja.

Even past versions of yourself are sacred. If someone says you were “better” before, your ego feels like it just got slapped by a ghost.

The Subtle Reach of Ego
Ego isn’t just personal — it’s national. Countries rush to “save their own” while the rest of the world waits. We care more if our house burns than if a stranger’s does, even if the fire’s identical.

Ego distorts reality like a funhouse mirror — what really matters gets twisted by what feels like it matters.

Reflection Prompt
Pick one belief, possession, or identity you fiercely defend. Why do you think it’s so wrapped up in your sense of self?


Chapter 4 — The Illusion of Self

Your ego feels like a rock-solid, unshakeable you — but in truth, it’s more like a sandcastle on a windy beach. Beautiful, carefully built, with turrets of beliefs and moats of fears, but still just sand and imagination.

Imagine you move to a completely different culture — new language, new customs, strange food that might be called “delicious” but looks like it came from another planet. Suddenly, your ego’s usual script stumbles. Your “I am this” and “I belong here” start to feel less certain. Your old identity—the one you carried like a comfy old sweater—begins to unravel like a threadbare sock.

You realize the ego is context-dependent. It only works because you share the same cultural references, language, and social rules. Change those, and the ego’s foundation shakes.

It’s like you’ve been playing chess with yourself in your old hometown, and now you’re dropped on a beach playing chess with crabs. The rules are different, and suddenly that “I’m the king” feeling? Not so kingly anymore.

The Vast You
Once you see ego as a mental mirage—a story constructed from habits, memories, and social signals—you glimpse the truth: You are not this tiny ego shell. You are vast, like the ocean that the sandcastle rests upon.

Why let a handful of shifting grains define the entire shoreline of your existence?

A Funny Thought:
Think about when you tried to speak a new language and accidentally told someone you were pregnant instead of just hungry. That moment of ego confusion—flushing, laughter, apology—is a perfect peek behind the curtain. Ego gets lost and humbled, reminding you that it’s not so permanent after all.

Reflection Prompt
Recall a time you were somewhere totally unfamiliar—new city, new country, even a new social group. How did that experience shift your sense of who you are? Did your ego shrink, stretch, or take a coffee break?


Chapter 5 — The Practical Side of Ego

Before you start thinking ego is a sneaky villain in a soap opera, let’s give it some credit. Ego is also the engine that fuels your drive, creativity, and uniqueness.

When someone says, “You’re no good at that,” your ego may bristle like a cat, but that sting can be a wake-up call. It can push you to prove them wrong, to get better, to reach higher. It’s like ego is your internal personal trainer—sometimes annoying, but occasionally helpful.

Your ego is also the source of opinions and beliefs that make you uniquely you. Imagine a meeting where everyone thinks the exact same way. Yawn. Ego provides the variety needed for innovation and problem-solving. It’s the spice in the stew of human collaboration.

Balanced Ego
Ego is a double-edged sword. It can make you a hero or a headache. The secret is balance — use ego as a tool, but don’t let it use you.

  • Use ego to express your unique ideas boldly.

  • But lower your ego in situations where stubbornness risks relationships or progress.

  • Know when to say, “Okay, maybe you’re right,” even when your ego screams, “No way!”

A Little Humor:
Think of ego like your favorite sports team fan. Sometimes it’s cheering you on wildly, and sometimes it’s yelling at the ref and causing a scene. You want the passion, but maybe less of the tantrums.

Reflection Prompt
Think about a time your ego pushed you to grow and succeed. Now recall a moment when your ego made you defensive and difficult. What was different? How did each situation end?


Chapter 6 — Ego as the Source of Suffering

Here’s the kicker: all suffering requires an “I” to experience it.

Imagine if you didn’t have an ego — no “me” to feel jealous, no “I” to get angry, no “self” to suffer humiliation or despair. Sounds peaceful, right?

The Balloon Illusion
Picture yourself as a balloon filled with air, believing the air inside is different from the air outside. Ego draws that invisible wall around “you,” making you think you’re separate, alone, and under threat.

But in reality, the air inside and outside is the same. The boundary is an illusion. The suffering comes from holding tight to that false boundary — the idea that I must protect me.

It’s like trying to protect a sandcastle from the tide with a paper umbrella. The struggle causes pain — but the castle was never solid to begin with.

Reflection Prompt
Identify one recurring source of suffering in your life. When that suffering arises, which part of your “I” feels threatened or endangered?


Chapter 7 — Searching for the Real I

Most people spend their whole lives accepting the identity handed to them like a high school locker combination — never questioning if it really fits.

To find freedom from repeated suffering, you need to go inward and start asking questions that peel away the layers:

  • To whom is this happening?

  • Who am I beyond all these labels?

Keep asking. Follow the questions like breadcrumbs through a forest until you reach a place where all the answers dissolve. What remains isn’t an object, a name, or a role — it’s pure awareness, the silent observer watching all thoughts and feelings pass by.

A Thought Experiment:
Sit quietly for five minutes. Whenever a thought about yourself appears, gently ask, “Who is thinking this?” Watch the mind try to answer — and notice how the “I” starts to blur and soften.

Reflection Prompt
Try this question in moments of stress or anger. Ask, “To whom is this happening?” It might help you see the ego’s role in fueling the fire.


Chapter 8 — The Here and Now Self

Your true self isn’t your résumé, your relationship status, or your latest social media post. It’s the present-moment awareness — the “I am” before it becomes “I am this” or “I am that.”

The more you rest in this raw presence, the less power your ego holds over you. You’ll start to see ego’s dramas for what they are: desperate survival tactics, like a nervous actor flubbing lines on stage.

Instead of reacting to every jab, offense, or insecurity ego throws your way, you can learn to simply watch — like a calm audience member enjoying the show.

A Little Humor:
Imagine your ego as a soap opera star, overacting wildly. Now imagine yourself as the chill director offstage, sipping tea and thinking, “Okay, take five, everyone.”

Reflection Prompt
Spend one hour today paying attention to moments when ego pops up — when you feel defensive, proud, or afraid. Instead of jumping into action, just observe. What do you notice about how ego tries to control the script?


Closing

Ego is a tool — powerful when wielded wisely, destructive when it runs wild. Learning to recognize, question, and sometimes let go of ego opens the door to true freedom.

Beyond the ego’s stories and dramas lies the vast, unshakable you — present, aware, and free.


Stories & Illustrations



Chapter 1 — The Invisible “I”

Story 1 — The Parking Spot

It was raining, and Raj had been circling the supermarket parking lot for ten minutes. Finally, he spotted an open space just ahead. As he signaled to turn in, another car slid into it from the opposite direction.
His blood boiled. How dare they? He imagined marching over, knocking on their window, and giving them a piece of his mind.
But then something strange happened. As he slowed, he noticed the driver — a young mother juggling a baby in one arm and grocery bags in the other. For a brief moment, his anger softened.
He realized the fury wasn’t about the spot. It was about his spot. The ego had claimed ownership of something that was never really his, turning an everyday moment into a personal attack.
By the time he found another space, the rain didn’t seem so bad.

Story 2 — The Name on the Door

Anjali had worked for years to earn her promotion. When the day finally came, her name was etched on the frosted glass of her new office. She felt proud — until three months later, during a company reorganization, she was moved to a cubicle.
The work was the same. The pay was the same. But something inside her deflated. She realized she had been doing the job for her name on the door, not just for the work itself.
It wasn’t the physical office she missed — it was the symbol. The ego feeds on symbols, on signs that say I matter. And when those signs disappear, we think our worth disappears with them.
But the truth was, Anjali’s value hadn’t changed at all. Only the ego’s furniture had been rearranged.


Chapter 2 — The Time Before I

Story 1 — The Child in the Field

When Arif was five, he played in the fields behind his house for hours. He didn’t notice whether his shirt matched his shorts. He didn’t wonder what people thought of him when he tripped and fell in the mud.
Years later, walking through those same fields as an adult, he found himself adjusting his jacket, pulling out his phone to check for missed messages. Somewhere between then and now, he had traded pure being for constant self-monitoring.
The “I” had arrived. And with it came self-consciousness, comparison, and the need to measure himself against others.

Story 2 — The First Report Card

Sofia remembered the day her father opened her first school report card. Until that moment, school was just a place to learn and play. But when her father frowned at the “B” in math, something shifted. She began to see herself as good or bad, smart or slow.
Her identity started to attach to numbers, grades, and the approval of others.
It wasn’t that her father meant harm. But it was the first time Sofia realized: there is a “me” that can win or lose in the eyes of the world. And from then on, the game never stopped.


Chapter 3 — Separation Is the Seed

Story 1 — The Sandcastle War

Two boys built sandcastles on the same stretch of beach. At first, they admired each other’s towers and moats. But as the tide drew closer, one boy grabbed a stick and began to poke at the other’s castle.
“Stop! That’s mine!” the second boy yelled, shielding his creation.
The tide didn’t care. It swallowed both castles in the same wave. But the boys had already learned the lesson of separation: once there’s a “mine” and “yours,” conflict is never far behind.

Story 2 — The Last Piece of Cake

At a family dinner, two sisters spotted the final slice of chocolate cake.
“I saw it first!”
“But I’ve had less than you!”
The cake was only a few bites, but the argument flared hot.
Their mother quietly cut the cake in half and gave them each a piece. Yet neither girl looked satisfied.
It wasn’t about hunger. It was about who “deserved” more. Ego had turned dessert into a competition.


Chapter 4 — The Armor We Wear

Story 1 — The Loudest Voice in the Room

At every team meeting, Victor spoke the longest and the loudest. He corrected others mid-sentence and repeated his achievements whenever he could. One day, after yet another long speech, his manager said,
“Victor, you don’t have to win every meeting.”
It hit him harder than expected. He realized he had been armoring himself with words, afraid that silence would make him invisible. The armor had protected his ego, but it had also kept others at a distance.

Story 2 — Designer Labels

Neha spent half her bonus on a luxury handbag. She told herself it was about quality, but deep down she knew it was about status. When friends noticed and complimented her bag, she felt validated. But when nobody mentioned it, she felt oddly disappointed.
Her armor was stitched into that leather — proof to herself and others that she was successful. Yet the moment she set the bag down, the feeling faded.


Chapter 5 — The Endless Chase

Story 1 — The Next Promotion

Arun told himself he would relax once he became department head. But when he finally got the role, the satisfaction lasted two weeks before he began eyeing a regional director position.
The ladder had no top. The ego always whispers, just one more step, and the horizon keeps moving.

Story 2 — The Marathon Medal

Leila ran her first marathon and crossed the finish line exhausted but elated. The medal felt heavy and glorious around her neck.
But a month later, it hung on her wall gathering dust. The pride had faded, replaced by the thought: Maybe I should aim for an ultramarathon.
Ego thrives on chasing — not arriving.


Chapter 6 — Letting Go

Story 1 — The Broken Mug

One morning, Farid dropped his favorite coffee mug. It shattered across the floor. For a moment, he felt a flash of anger — as if the day itself had betrayed him.
Then he laughed. It was just a mug. It had served its time. The peace came not from fixing it, but from letting it go without turning it into a story about loss.

Story 2 — The Unsent Text

Priya typed a long, angry message to a friend who had canceled on her twice in a row. She was ready to hit “send,” but then paused.
Would the text fix anything, or was it just her ego demanding acknowledgment? She deleted the message and chose to call the friend a week later — a call that ended in laughter instead of distance.


Chapter 7 — Beyond the Mirror

Story 1 — The Camera Roll

Ravi scrolled through his holiday photos, deleting the ones where he didn’t look “good.”
Later, a friend sent him a candid shot of him laughing mid-bite, hair messy, eyes crinkled.
It wasn’t the most flattering picture — but it was the one that actually felt like him. Beyond the mirror, there’s a self that doesn’t need perfect angles to be real.

Story 2 — The Compliment Trap

Maya received praise for her new hairstyle and spent the next week trying to keep it looking exactly the same. Compliments, like criticism, can chain us to the mirror of others’ opinions. True freedom comes when you no longer need either to feel whole.


Chapter 8 — The Quiet Beyond I

Story 1 — The Mountain View

Sitting alone at a mountain overlook, Tom felt the wind on his face, the vastness stretching in every direction. For a moment, there was no Tom, no thoughts about work, no identity to defend. Just the hum of existence.
When he came back to himself, he realized that peace isn’t something to achieve — it’s what remains when “I” disappears.

Story 2 — The Street Musician

In a busy market, an old man played violin with his eyes closed. People passed by, some tossing coins, some ignoring him entirely.
Yet he played with the same joy whether there was an audience or not. He wasn’t performing for an “I” to be applauded — he was simply music in motion.


Monday, August 11, 2025

The illusory I, the ego that is not there. The powerful self-belief, that divides and rules.

 Chapter1: The I in you is the ego. 


Try the seemingly impossible. Try forgetting your I self. And you won’t be able to. Who won’t be able to? It’s asking the I to switch itself off. And it can’t. The I in you cannot easily disappear. The somebody we are is because of I.


This is our ego self. It is your formless form. There is nothing tangible about it, but it exists, and drives you an illusion that spreads far and wide.


The measure of I in you is what all affects you as happening to yourself, and what doesn’t. The expression on I is not limited to your body self, but extends to all people, things, intangible stuff that you have in your life.


I starts with your self-image built over time growing up. You developed certain likes, dislikes, pattern of doing things, saying things. All anchored around I. “I like to do it this way. I’d like it to be extra hot please. I have no time for this. I suck at this.”


I and my are same. My incorporates people, things around you in your I, as if they are special or not special because of you.  “my family is the best, my parents so easy going, my kids are the naughtiest, my friends are the best ever, my dog is so loving, my car is so ancient and so on. 


There is an implicit emotion in all “my associations”. The I and the my create all the interesting relationships in the world.


So the I creates your world! Without an I you are nobody. That’s why it is nearly impossible and scary to drop the I. Imagine you have forgotten the I magically. Not that you’d become a stranger to everyone, but you’d find it hard to connect with everyone who is operating at level of I. You’d discover how funny and gone wrong this is!  Beneath the I, hidden you find, a universal self. You exist like all other nature’s creations that don’t have an I - birds, animals. You just are with whatever is. Your mind is open as a blue sky. 


Chapter2: There was a time, where there was no I in you. You were empty.


The I in us is given to us. Your name is xyz. You are a boy or a girl. You oughta be like this, or that. And so on. We took it without asking any questions. Others defined it, told us who we are, how we should do things, act, say, and be. We took it, and built up on it. Kind of snowballed from a little something.


But who took the I form in us? One must fathom. 


There was a time when we had no name identification, no understanding of separate differentiated existence.  And we can remember that time if we try hard.  We were nobody, just existing.  


This nobody took the I form of us today. This nobody is vast relative to the I form.  It encompasses all the nobodies across all life forms. 


The beginning of I in us also is the beginning of separation. And all things separation brings e.g. feeling insecure, jealous, greedy, fearful. Now that there is an illusory I center, it attracts all the other illusions to build upon it. Notice if there is no I, there is no other also. If there is no other, all becoming, all comparison, all fears from the other drops. You are not subject to suffering that is inherent in I. Rather you are in a state of one with all and in wonder.


The I in us divides. But if you really look into it, and start asking who am I, there is no I to be found. Noone has found it. It’s all make-belief. In Fact when you start finding it, you fall back to nobody that you were and still are. 


Chapter3: Examine your I. See what it is made of.  See how it works. 


To examine you I, you must attempt to separate from it. As if there is a person within you but you are not it. You do not change it but simply observe it. Then slowly you discover the workings of ego.


Ego is a complex web or ball of stuff, selected by you, or attracted by you. There is no center in this ball if you try to see to whom all this stuff matters. 



Whatever  is in the radar of I, you will find you are sensitive to it, affected by it. Beyond this radar a lot exists, a lot of which you are indifferent to, and some of it you are also in conflict with. 


Ego or I is always right in its own light. By default there is no self-critique (which requires going beyond). And with this, everyone owning an ego is right in their own mental space. And not everyone is willing to change their right-ness to someone else’s right-ness. Thus conflicts exist. And it’s possible no one is right!


The country you belong to, the state, the city is part of your ego. The accent you have, the style you exhibit, the attitude with which you do things is all a part of initialization of ego. So if someone comments on your country, state, city or your expression you notice it more than anything else. If the comment is negative you feel hurt. If positive you feel elated and proud. The identification is working at subtle levels. While you might have no original contribution to any of these things you are initialized with.


Any object or even abstract belief can be part of your ego. And due to the limited nature of the mind ego cannot tolerate differences easily. All emotions that contract us, like anger, hate, humiliation, narrow minded-ness are because of ego not accepting something that is either right, or just different. When ego is operating inside of you, you get defensive, protective of what you know when challenged with fresh new perspectives, possibilities. Like someone is attacking you. 


The ego is so subtle, that it even works against its past form. If  you sang a song yesterday to an audience, and also repeated the performance today. And if someone says yesterday you were better, you’d feel slightly upset. You want your current self to be in a better light than your yester self. 


Observe if some natural disaster happens at someplace, each country wants to check first how many of their countrymen got affected, and what they can do to get them out. This is a subtle ego working at the level of a country. You are not able to relate beyond your ego-associations. The same exists at a personal level. You can feel the pain for someone you know more than for someone you don’t know. Similarly you can feel more pain for something you own, vs for something someone else owns.


Imagine your house catches fire, but earlier in the day you sold the house to someone else. You won’t feel as bad. But if someone tells you in the next minute the deal didn’t go through, you will start screaming, running, crying. This is the ego association that works through you to see the same thing, situation differently. There is no difference happening in the burning house.


Another aspect of ego is that it can get bigger and bigger with your achievements. And this could be harmful, because life is constantly changing. Your achievements or capabilities do not last forever, but ego doesn’t become smaller once expanded. And then you stay locked in with an ego you cannot operate with. 


If you are able to observe the workings of your ego, you can see how myopic it is. And causes all kinds of drama in life.


Once you start examining, observing ego, you rise above it. The drama doesn’t disappear, but you don’t suffer from any of it if you have risen above and beyond.


Chapter4: Realize it’s all self-made-belief. You have reinforced an identity of you in your mind. 


There is no absolute-ness in ego, no center, nothing that it stands on. It’s much like a castle made in the sky, but believed to exist strongly, even protected, fortified and worth fighting for.


Remember the ego was not there to begin with. If you were to go to another part of the world suddenly with everything different, new, unknown, where you can’t even speak the language or make sense of things, you’d become a nobody. You’d see your past ego as a dream. You’d still carry impressions of it, but soon you’d realize you cannot operate with it anymore. With this conceptual relativity you can see there is deeper you. The ego was just a strong mental construct.


A deeper understanding of the setup of ego, allows you to see it for what it is. It’s not you. You are vast, ego is tiny. And you should not let this tiny thing define you, or limit you in what you can do or cannot do.



ChapterX: The dark side of ego


Ego causes a lot of breakage! You lose people, things because either you or them hold ego based beliefs to be more dear than the other.


Everyone changes due to the cosmic rhythms of life including yourself. Everyone makes mistakes. Everyone is free to evolve to a version you don’t like. But ego is very selective, fragile and doesn’t adapt to change very well. And when that happens, relations break, go cold, or become irreparable forever. 


When relations break, it is a sign of a dark side ego operating within you. There are some invisible, implicit preconditions, expectations that exist as a filter in you. And it labels things, people. Accepts, rejects them on whims, sometimes being irrational, arbitrary. Vs accepting them as is.


A thing or a person which is a source of love and joy in your life can disappear. It could be your ego, their ego or a combination. So be aware!


You must get familiar with your dark side and see how it affects you, and other people. The more you know it, the less it’d affect you.


Chapter5: There is a practical purpose of I. 

On the good side, ego in you helps you rise in the external world. Makes a vibrant world happen!


If someone says to you, you are no good at something, it can hit the ego. A hurt ego is like a wild card. Your internal mechanism always finds a way to resolve it. It can push you to improve, or it can cause you to lose interest and do something else. It’s unpredictable what you chose to do. And this unpredictability drives the world. Someone's ego gets hurt, and they are onto something because of it. 


Ego is individual personalization of the universe around themselves. And no one personalization is right or wrong. Collectively all perspectives are needed.


Ego steers you to have strong opinions, views, beliefs. Shapes you up to be unique. And this is needed for the functioning of the world. Diversity of opinions is needed when dealing with complex huge undertakings in companies, governments and so on.


Ego is thus a double edged sword. It's good and bad, and depends on if you manage it or it manages you. More often than not it overpowers you. 


A balanced use of ego would be to apply it where it makes a positive impact. Your unique opinion could make all the difference to make decisions. While it is good to lower your ego in any arguments that could lead to disastrous outcomes.


Ego is the one that drives healthy competitive spirit among people, companies, nations. Drives one to do better than the other  “If others can do it, why cannot I do it”. Overall driving things to excellence. 

Chapter6: I generates all suffering there is. No I, no suffering possible. Suffering always happens to an I.


What is suffering in the first place?


  • Feeling inferiority, jealousy, humiliation, anger, depression and such emotions.

  • Expectations, desire is not met. 

  • Being stuck. Can’t get out of a situation or can’t move on from someone.

  • Discontented with stuff of the world. Endless complaints about all things. 



Look again who is experiencing all of the above. 


Who is the one feeling jealous, or who is the one dictating expectations, or who is stuck, or discontented. 


In all of the above, without someone, some entity claiming to feel so, think so, suffering is not possible. 


Suffering exists so long an I exists. Another word for suffering is imagined separation.


You are obviously the center of your world, materialized by your I or ego. But it is a false center. Or a false home. Much like a balloon filled with space can fathom its separate existence, defining a space inside it, owning it and concluding the space outside is alien. And generating all kinds of suffering based on this separation. But the fact is there is no separation of space because of the balloon. 



Chapter7: Search for real I. Ask to whom all this is happening. Observe. Who am I? Go on asking.


Most of us exit life with all beliefs and identifications of ego. We never start a true committed inquiry into who we really are. What is our beginning state before all identifications? How did this all get started? 


The I self we have identified with serves purpose for worldly existence, but does bring us a lot of suffering. To get away from recurrent suffering the only way is to go within. 


One must ask to whom all this is happening to? There must be some entity that is there all along. It cannot be anything of this physical world. As we are clearly not something that we can see.


It cannot come out of imagination, for then who must be imagining it?


Some contemplation reveals that it cannot be anything other than a deep sense of subjectivity  or i-am-ness. The search cannot stop with this.  What is this subjectivity? Go on asking!


It is not something, someone that exists in the realm of mind.


The mind can be absolutely silent, all senses shutdown voluntarily, then who remains? Someone must remain to observe the state of silence. 


There is nothing in this ultimate subjective self that can be defined. It is unknown. All we can know is that it is not anything we know. It’s negation of all that can be seen, felt, experienced. It is the ultimate seer.


Still go on asking. The asking-ness allows you to see the stuff of the world as distinctly separate from your i-am-ness. Like going through a finer and finer sieve, as if you were distilling yourself to your essence. 


Until you can no longer do the asking-ness. Like you have screamed at the top of your voice and your throat chokes. Then drop it all. 


At some point, when your sincerity is unquestionable, when you are distilled enough, the embedded infinite in you will take notice. It may dawn upon you suddenly you’d know your true self.



Chapter8: Your true identity is here and now awareness, i-am-ness. Reject all other conceptions of you. 


It is here and now only. The i-am-ness cannot be elsewhere. Everything else is just imagination or projection from the past. If there is an ultimate self it must exist in the here and now. 


The more you become aware of your being you are in the present moment, and the more it helps to steer away from an ego which is based on all past stuff. 


The ego needs support from all its associations to exist, all fears, apprehensions. Come to reject it all in the present moment. 

  • I do not exist as this or that identity.

  • I am not afraid of what may unfold.

  • I do not have any labels or worth the world may have given me.

  • And so on until you arrive feeling like a nobody. And then doors to freedom start opening!


Try observing or spending time with people who do not have much ego self built into them. Who are open to whatever is happening and not getting affected by it, and are in here and now celebrating.


If you can spend time with kids, little children, you’d know how light it feels to not have an ego and how vibrant life can be without it.


On the other hand, observe hard when you feel hurt, feel anger, or jealousy or fear. There is the footprint of ego. The best chance to rise above it when you see it active. When you do not react and just observe, you see ego functioning and it’d start to slowly disable it. You’d laugh at yourself for being so totally captured by a mental construct. Then you are on to freedom from it. Then instead of all such negative emotions you’d feel positivity in any situation, any place, no matter what.















Monday, March 17, 2025

Vipassana: The Path to Liberation

Vipassana: The Path to Liberation

Vipassana is a profound method of self-exploration that allows one to enter the realm of the unknown through the workings of their own mind. It is a path of deep revelation, rooted in the teachings of Gautama the Buddha, who dedicated his life to understanding and eradicating human suffering.

The Buddha’s Discovery

Buddha’s relentless pursuit led him to the realization that suffering is not random but has definite causes. He formulated the Four Noble Truths:

  1. There is suffering: Being born in a human body makes suffering inevitable, from birth to death. This suffering includes physical pain, mental anguish, and existential dissatisfaction.
  2. Suffering has a cause: It arises due to specific conditions and reasons, mainly attachment and ignorance. Desires, aversions, and delusions trap the mind in cycles of dissatisfaction.
  3. Suffering can be eliminated: It is not an unsolvable problem. By removing its root causes, one can attain a state of peace and liberation.
  4. There is a step-by-step solution: The Eightfold Path provides a systematic way to end suffering through ethical living, mental discipline, and wisdom.

Vipassana, in essence, is the application of the Fourth Noble Truth.

Surrender to the Three Jewels

To practice Vipassana effectively, one must surrender to three guiding principles, also known as the Three Jewels:

  1. The Buddha – the enlightened one who discovered and walked this path, setting an example for others to follow.
  2. The Dhamma – the universal law of nature that governs existence, impartial and eternal. It is not a doctrine but an observable truth that transcends religious boundaries.
  3. The Sangha – the community of like-minded practitioners who support each other on the path of self-realization.

Among these, Dhamma is paramount. It is not only the law to be understood, but also the very force that enables one to understand it. The process of surrendering allows complete openness to the technique, ensuring it can work as intended. This requires setting aside preconceived notions, refraining from past practices, and adhering to ethical conduct.

The Three Pillars of Practice

Vipassana consists of three foundational stages:

  1. Sila (Moral Conduct): One commits to abstaining from immoral acts. The five key precepts are:

    • No lying
    • No killing or harming living beings
    • No stealing
    • No intoxication
    • No sexual misconduct

    Observing these precepts purifies the mind, creating the right foundation for deeper meditation.

  2. Samadhi (Concentration): Through Anapana meditation (focused attention on the breath), the mind is sharpened and disciplined. This heightened awareness enables the detection of subtle sensations in the body, preparing the practitioner for Vipassana.

  3. Panna (Wisdom): With a concentrated mind, one practices Vipassana by systematically observing bodily sensations. This leads to direct insight into the impermanent nature of reality, dismantling attachments to self and suffering.

Understanding the Cause of Suffering

The mind operates through six sensory doors:

  • Sight (Eyes)
  • Smell (Nose)
  • Hearing (Ears)
  • Taste (Tongue)
  • Touch (Body)
  • Thought (Mind-generated sensations)

The unconscious mind follows a cycle:

  1. Sensory input is detected.
  2. The mind recognizes and categorizes it.
  3. It evaluates whether it is pleasant or unpleasant.
  4. An automatic reaction occurs: Craving for pleasant sensations and aversion for unpleasant ones.

This fourth step is the root of suffering. When cravings and aversions accumulate, they form unconscious habit patterns that shape behavior and perception without conscious awareness.

For example:

  • If one repeatedly indulges in something pleasurable, craving strengthens. When it becomes unavailable, distress and frustration arise.
  • If one repeatedly resists discomfort, aversion strengthens. Avoiding necessary challenges leads to stagnation and escapism.

Since reality is in constant flux, attachment to desired outcomes inevitably leads to suffering when those expectations are unmet.

How Vipassana Breaks the Cycle

Vipassana meditation systematically trains the mind to observe sensations with equanimity, without reacting. The process involves:

  1. Developing high concentration through Anapana meditation, sharpening awareness of the breath.
  2. Scanning the body systematically to detect subtle sensations from head to toe or in any order.
  3. Maintaining equanimity – neither craving pleasant sensations nor resisting unpleasant ones.
  4. Observing impermanence – realizing that all sensations, thoughts, and emotions arise and pass away.

By doing this, one inserts equanimous mind (conscious awareness) between sensory perception and reaction. The mind no longer blindly reacts with craving or aversion, breaking free from suffering’s cycle. The key thing to note is that equanimous mind is very powerful and it melts away past unexamined and conditioned responses.

Undoing Past Conditioning

Through continuous, equanimous observation of bodily sensations, deep-rooted craving and aversion patterns begin to dissolve.

The unconscious mind has been conditioned over time to react to every sensory experience, reinforcing habit patterns of attachment and aversion. Each time we react with craving or resistance, we deepen these patterns. Over years and lifetimes, these reactions accumulate, binding us to cycles of suffering.

When practicing Vipassana, a different approach is taken. Instead of reacting to sensations, the meditator simply observes them with neutrality. This non-reactive observation disrupts the unconscious process of automatic reaction, allowing deep-seated conditioning to surface.

As old patterns arise in the form of subtle bodily sensations, they are met with equanimity. Since no new craving or aversion is generated, these old patterns begin to dissolve. This is analogous to a wound healing: when further injury is stopped, the body naturally begins to repair itself. Similarly, when the mind stops reacting, past conditioning unwinds, restoring balance and clarity.

Imagine a tightly wound coil representing years of accumulated cravings and aversions. Each time we react, the coil tightens. When we stop reacting and remain equanimous, the tension in the coil gradually releases, bringing the mind back to its natural state of peace and freedom.

Over time, as this process continues, even the deepest layers of conditioning are uprooted. The most fundamental illusion—that of a fixed, unchanging self—dissolves, leading to the realization that all phenomena are transient. This is the ultimate liberation, freeing one from suffering and enabling one to live with wisdom and peace.

The Final Realization

Through Vipassana, one directly experiences the impermanent nature of self and reality. Everything—including thoughts, emotions, and sensations—arises and passes away. With this insight:

  • Unpleasant experiences no longer create suffering, as one understands they are temporary.
  • Pleasant experiences are enjoyed without attachment, as one knows they too will pass.
  • The illusion of a permanent “self” dissolves, leading to ultimate freedom.

By practicing Vipassana diligently, one liberates themselves from the prison of craving and aversion, attaining true peace and happiness. This is the path to full liberation and enlightenment, as taught by the Buddha.

Sunday, January 03, 2021

Patanjali Yoga Sutras #5

Strength and purity is the purpose of tapas.

Svadhyaya: Self study, observing the self: Looking into the motives behind your actions. Often you don't go for things yo really want. You never looked into yourself. You are swayed away by fleeting thoughts, desires. Your desire is not even your desire.

Are you your thoughts, mind?

Self study eliminates misery and suffering of mind. Fears, anxieties.

Buddha has said this so beautifully. 

  1. kaayanupaschana, observe the body.  
  2. Vedanaanupaschana, observe the sensations in the body. 
  3. Chittanupaschana, observe the mind, the impressions in the mind, the thoughts in the mind. 
  4. Brahamaanupaschana, observe your very nature. Observe the dharma, the very nature that you are. 

Svadhyaya can eliminate all the mental or emotional impurities or fears, and Ishvara pranidhana, love of God, surrender to the Lord will complete the process.

How can love for God can blossom in you?

First step is to see Lord as separate from you. Lord of all virtues, and I am nobody. In this 'nobodiness' happens. Second step is to surrender.

Realize that it's all you, you (the Lord). This body, this universe is yours. This mind is yours. All mind's conflicts are yours. All the mind's beauty is yours. This offering itself is a technique which brings you back home.

Offer every breath, thought, moment of life. Anything. Offering all the negativity, positivity, you become free. By offering all the negativity, you will be free. By offering all those positive virtues you think you possess, you become free. You will not become arrogant. Virtues make you arrogant. Virtues make you behave as though you are special. 

It is your drawbacks which pull you down and make you feel bad about yourself . If you start feeling bad about yourself, you become unconnected to the divine. 

There is nothing to make you connected to the divine. It's up to you to feel close to the divine. To anybody for that matter. Even if they don't feel close, you can start feeling close. This is because nothing else can convince you that you are dear to the divine other than your own self. 

You just start feeling, that you are the most closest. Whatever seed you sow, it will start blossoming. 

To bring about samadhi in life.

What root causes of misery in life? 

Panch klesha. Ignorance is the root cause. What is ignorance? To think that which is not permanent as permanent. That is which not joy as joy.

A fixed idea about who you are, stops the growth and destroys you. Limits your possibilities.  You do not know who you are, that should be the right attitude. You are changing every moment and you have kept the possibility of change open. 

Asmita is one-ness of our intellect and our self. Inability to see the powers of the instrument as separate.

“Asmita or ego is thinking that the self or the intellect and the instruments of perception are one and the same.”

      




Saturday, January 02, 2021

Patanjali Yoga Sutras #4

Kriya Yoga: Yoga of action.

Action is part and parcel of this creation. There is activity in everything atom, sun, moon, stars. Nothing is stable. There is absolutely no silence at all.

In every activity there is silence too. How do you see it? It needs sharpness of awareness. Keen-ness. 

Kriya Yoga has 3 parts:

Tapas - endurance, acceptance, willingly do something that is not easy. Focus is on physical body. If you had a choice you won't do it. This is tapa. Without grumbling willing accepting something that'd you rather not. Because you know the result of this action is v good.

Svadhyaya - self study, or study of mind

Ishvara pranidhana - devotion to the lord or the self

They all reduce the suffering, misery in life. And give rise to samadhi.

https://www.yogajournal.com/yoga-101/intro-yoga-philosophy-tap-heat/

Fire sustains life. 5 types of fires

Bhutagni: Physical fire. With which you heat your home and keep yourself warm. This sustains life.

Kamagni: Fire of desire or lust or passion. It is because of this that life continues on this planet. This has potential to make you alert if this is kindled properly. 

Jatragni: Fire of hunger and digestion. It affects your balance, health. When you fast, every cell of your body becomes alive. It's a very good therapy. Allow this fire to come up in you. It can purify you, remove the toxins from your body. It can make your feelings better. All religions of the world prescribe fasting and prayer. Fasting touches the deepest sanskara in you from ages. However it should be done with an understanding. Extreme fasting is not good either. 

Badabagni: Fire of social criticism. When people criticize, it wakes you up. As a social animal man must abide by code of conduct. It generates fear of getting punished, and keeps up the morals in you. If you are concerned too much what people will say, it may limit your freedom and you are missing the point. 

Premagni: Fire of knowledge or love. It takes you totally. It can lift you up from fire of criticism. You do not mind what people say. Fire of love begins with intense longing. Only in human birth can this fire be experienced. It moves onto the full blossoming. 


Sattvic tapas is of 3 kinds:

1. Physical Tapas: Having a say over senses, and the body. Remaining in self.

2. Vangmay: Tapas of speech: Speaking such words that do not excite people in wrong sense. Speaking truth, with pleasant expression of truth. 

3. Manomay: Tapas of mind: Maintaining pleasantness in mind is big tapas. You feel pleasant and very soon you can drop it if not maintained. Calm and composed, sensitive to your surroundings. Silent mind. Remaining in the self.


On path of yoga your words become powerful. If you call someone fool, they may become fool. Your words have power to bless and curse.


Normally we think mind is within body. But body is within the mind.

Ten times bigger than your physical body is your body of prana or the energy body.

Ten times bigger than your pranic body is your mind body, your thought body. 

Ten times bigger than that is your intuitive body. 

Ten times bigger than that is your bliss body. Ten times means infinite times bigger is our blissful body. Boundless is our bliss. Blissful body.