Tuesday, March 04, 2014

Gibberish! Jabbar



Do you know from where the word gibberish comes? It comes from the name of a Sufi mystic, Jabbar. He used to talk nonsense, because he came to understand that whatsoever you say is nonsense. Then why even pretend that it is sense?

Jabbar started really talking nonsense. He would use sounds, words... nobody could follow what he was saying. Everybody was free to have his own interpretation. The followers of Jabbar were many -- because when the master cannot be understood, it is very easy for the disciples to follow him, because then they can interpret.

For example, if you had asked Jabbar, "Do you believe in God?" he would have said, "Hoo hoo!" Now, it is up to you to find out what "Hoo hoo!" means. The very clever one will think it is the last part of Allah-hoo, that the master has given only a hint, and so on, so forth.

Or he will do something absurd. You ask, "What is God?" and he may stand on his head immediately. Now it is up to you to figure it out -- and everybody is clever in figuring out things. Somebody will think he had given the indication that everything is topsy-turvy, so whatsoever you have been thinking up to now has to be put upside down. Some disciples even started reading the scriptures backwards!

Jabbar was saying something through his gibberish. He was saying, "All that we can say about existence is gibberish." He was very much in tune with existence.

It seems unbelievable that he had one thousand disciples. Sitting by his side, when he was silent they would be silent; when he would go into gibberish, they would go into gibberish -- and nearabout twenty-five people became enlightened. Not a word was said by Jabbar, nothing was heard by anybody.

You cannot write a treatise on Jabbar because he never spoke anything except gibberish. But he was a radiant man, a man who had come to flowering, whose spring had come, and who was not afraid to be vulnerable and open and receptive. He went along with the wind.

http://www.oshoworld.com/newsletter/august08/pdf/15_Throwing_out_all_Rubbish.pdf

No comments: